Titus 3

King James Version

Full text for Titus Chapter 3

1¶ Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

2To speak evil of no man, to be no brawlers, [but] gentle, shewing all meekness unto all men.

3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, [and] hating one another.

4But after that the kindness and love of God our Saviour toward man appeared,

5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

6Which he shed on us abundantly through Jesus Christ our Saviour;

7That being justified by his grace, we should be made heirs according to the hope of eternal life.

8[This is] a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

9¶ But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

10A man that is an heretick after the first and second admonition reject;

11Knowing that he that is such is subverted, and sinneth, being condemned of himself.

12When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.

13Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.

14And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

15All that are with me salute thee. Greet them that love us in the faith. Grace [be] with you all. Amen.

AI Analysis

AI Summaries

Short Summary

Paul instructs Titus to remind believers to be subject to authorities, practice gentleness, and avoid evil speech. He emphasizes that salvation comes not from works, but from God's mercy through regeneration by the Holy Ghost, leading to justification by grace and the hope of eternal life. Believers are then to maintain good works, while avoiding unprofitable disputes and rejecting divisive individuals.

Medium Summary

Paul charges Titus to instruct the believers in Crete to be submissive to civil rulers and to exhibit a gentle and meek disposition towards all people, refraining from speaking evil. He reminds them of their former state of sinfulness, characterized by disobedience and various lusts, before God's kindness and love appeared. Salvation, Paul clarifies, was granted not through human works of righteousness, but solely by God's mercy, through the washing of regeneration and the renewing work of the Holy Ghost, shed abundantly through Jesus Christ. This divine act justifies believers by grace, making them heirs of eternal life. Consequently, while salvation is by grace, believers are to be diligent in maintaining good works, which are profitable. Titus is also admonished to avoid vain disputes and to admonish, then reject, a heretical person who is self-condemned.

Long Summary

Paul begins by instructing Titus to continually remind the believers under his charge to be subject to governing authorities and magistrates, to obey them, and to be prepared for every good work. Furthermore, they are to speak evil of no one, avoid quarreling, and instead demonstrate gentleness and meekness towards all individuals. This admonition is grounded in the remembrance of their own past condition, where they were once foolish, disobedient, deceived, enslaved to various lusts and pleasures, and lived in malice and envy, hating one another. However, this changed when the kindness and love of God their Saviour appeared to mankind. Paul explicitly states that this salvation was not achieved by any works of righteousness performed by them, but purely according to God's mercy. This divine intervention saved them through the washing of regeneration and the renewing power of the Holy Ghost, which God poured out richly through Jesus Christ their Saviour. The purpose of this salvation is that, being justified by His grace, they might become heirs according to the hope of eternal life. This teaching is declared a faithful saying, and Titus is urged to constantly affirm these truths, so that those who have believed in God might be diligent in maintaining good works, which are beneficial and profitable to men. Conversely, Titus is warned to avoid foolish questions, genealogies, contentions, and strivings about the law, as these are unprofitable and vain. Regarding a divisive individual, Paul instructs that a heretic should be admonished once or twice, and then rejected, for such a person is subverted, sins, and is self-condemned. Paul then provides practical instructions concerning his travel plans, indicating he will send Artemas or Tychicus, and desires Titus to join him in Nicopolis for the winter. He also requests that Zenas the lawyer and Apollos be diligently assisted on their journey, ensuring they lack nothing. Finally, Paul reiterates the importance for believers to learn to maintain good works for necessary uses, so that their lives are not unfruitful, concluding with greetings from his companions and a blessing of grace.

Core Concepts

  • Submission to AuthorityBelievers are exhorted to be subject to principalities and powers, and to obey magistrates, demonstrating readiness for good works in civil society.
  • Christian ConductChristians are called to speak evil of no man, to be gentle, and to show meekness unto all men, contrasting with their former sinful state.
  • Salvation by GraceSalvation is presented as a gift from God's mercy, not by works of righteousness, but through the washing of regeneration and renewing of the Holy Ghost, leading to justification and eternal life.
  • The Role of Good WorksWhile salvation is by grace, believers are encouraged to be careful to maintain good works, as these are profitable and necessary for Christian living, demonstrating their faith.
  • Avoiding Vain DisputesTitus is instructed to avoid foolish questions, genealogies, and contentions about the law, recognizing them as unprofitable and vain distractions from sound doctrine.
  • Dealing with HeresyA heretical person, after one or two admonitions, is to be rejected, as such an individual is subverted, sins, and is self-condemned.