Titus 2

Titus is instructed to teach sound doctrine, which translates into specific behavioral guidelines for various groups within the church. Aged men and women, young women, young men, and servants are all exhorted to live righteously and responsibly according to their stations. This call to godly living is rooted in the grace of God, which teaches believers to deny ungodliness and live soberly while awaiting Christ's glorious return.

Paul charges Titus to proclaim sound doctrine, outlining practical instructions for different demographics within the Christian community. Aged men are to be sober, grave, temperate, and sound in faith, charity, and patience. Aged women are likewise to exhibit holy behavior, avoid slander and excessive wine, and teach younger women to love their families, be discreet, chaste, and obedient to their husbands, so as not to bring reproach upon God's word. Young men are exhorted to be sober-minded, and Titus himself is to be a pattern of good works, integrity, and sound speech. Servants are commanded to be obedient and faithful to their masters, thereby adorning the doctrine of God. The theological basis for these ethical demands is the grace of God, which has appeared to all men, teaching them to deny ungodliness and live righteously in anticipation of Christ's glorious return, who gave himself to redeem and purify a people zealous for good works.

The Apostle Paul charges Titus to proclaim and uphold sound doctrine, which manifests in practical instruction for the Christian community in Crete. He begins by outlining the expected conduct for aged men, who are to be characterized by sobriety, gravity, temperance, and soundness in faith, charity, and patience. Similarly, aged women are to demonstrate behavior befitting holiness, refraining from false accusation and excessive wine, and instead becoming teachers of good things. Their primary role in teaching extends to younger women, whom they are to instruct in loving their husbands and children, being discreet, chaste, keepers at home, good, and obedient to their own husbands. This specific instruction for young women is given so that the word of God may not be blasphemed through their conduct. Young men are likewise to be exhorted to be sober-minded in all things. Titus himself is presented as a crucial example, being called to show himself a pattern of good works, uncorruptness in doctrine, gravity, sincerity, and sound speech that cannot be condemned. This exemplary conduct is intended to silence those who oppose the faith, leaving them nothing evil to say. The chapter also addresses servants, instructing them to be obedient to their masters, to please them well in all things, to avoid answering back or purloining, and instead to show all good fidelity. The ultimate purpose of such faithful conduct by servants is to adorn the doctrine of God our Saviour in all things. The theological underpinning for these ethical demands is then presented: the grace of God, which brings salvation, has appeared to all men. This grace serves as a divine teacher, instructing believers to deny ungodliness and worldly lusts, and to live soberly, righteously, and godly in the present age. This present living is further framed by the blessed hope of the glorious appearing of the great God and our Saviour Jesus Christ. Christ's self-sacrifice is highlighted as the means by which he redeemed believers from all iniquity and purified for himself a peculiar people, who are zealous of good works. Finally, Titus is commanded to speak, exhort, and rebuke with all authority, ensuring that no man despises his teaching.