Romans 10

King James Version

Full text for Romans Chapter 10

1¶ Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

2For I bear them record that they have a zeal of God, but not according to knowledge.

3For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

4For Christ [is] the end of the law for righteousness to every one that believeth.

5For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

6But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above:])

7Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

8But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach;

9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

11For the scripture saith, Whosoever believeth on him shall not be ashamed.

12¶ For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

13For whosoever shall call upon the name of the Lord shall be saved.

14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

16But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

17So then faith [cometh] by hearing, and hearing by the word of God.

18But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

19But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by [them that are] no people, [and] by a foolish nation I will anger you.

20But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

21But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

AI Analysis

AI Summaries

Short Summary

Paul expresses his fervent desire for Israel's salvation, noting their zeal for God, but a lack of true knowledge regarding His righteousness. He explains that salvation comes through faith in Christ, who is the end of the law for righteousness, requiring confession and belief in His resurrection. This salvation is universally available to all, Jew and Greek alike, who call upon the Lord, emphasizing the crucial role of preaching the gospel for faith to arise.

Medium Summary

Paul begins by expressing his deep desire and prayer for the salvation of Israel, acknowledging their zeal for God, yet lamenting that it is not based on true knowledge. He explains that Israel, being ignorant of God's righteousness, sought to establish their own, thereby failing to submit to divine righteousness. Paul clarifies that Christ is the culmination of the law, providing righteousness to all who believe. He contrasts the righteousness of the law, which demands doing, with the righteousness of faith, which is near and accessible through the "word of faith." Salvation is attained by confessing Jesus as Lord and believing in His resurrection, a path open to both Jew and Greek. The chapter concludes by stressing the necessity of hearing the gospel through preaching for faith to develop, and lamenting Israel's continued disobedience despite having heard God's message.

Long Summary

The apostle Paul opens Romans 10 by articulating his profound heart's desire and prayer to God for the salvation of Israel. He testifies to their fervent zeal for God, yet critically observes that this zeal is "not according to knowledge." Paul explains that Israel, being unaware of God's righteousness, endeavored to establish their own righteousness, thereby failing to submit to the divine standard. He then declares that Christ is the "end of the law for righteousness to every one that believeth," contrasting the righteousness derived from the law, which demands adherence to its precepts for life, with the righteousness that comes by faith. This righteousness of faith is presented as readily accessible, being "nigh thee, even in thy mouth, and in thy heart," which is the "word of faith" preached by the apostles. The core message for salvation is then laid out: if one confesses with their mouth "the Lord Jesus" and believes in their heart that God raised Him from the dead, they "shalt be saved." Paul emphasizes that belief in the heart leads to righteousness, and confession with the mouth leads to salvation, citing scripture that "whosoever believeth on him shall not be ashamed." He powerfully asserts that there is "no difference between the Jew and the Greek," as the same Lord is rich unto all who call upon Him, promising salvation to "whosoever shall call upon the name of the Lord." This universal access then raises the critical question of how people can call, believe, or hear without a preacher, and how preachers can preach unless they are sent, highlighting the beautiful mission of those who bring the gospel of peace. Despite the widespread proclamation, Paul acknowledges that not all have obeyed the gospel, referencing Isaiah's lament, "Lord, who hath believed our report?" He concludes by affirming that "faith cometh by hearing, and hearing by the word of God." Paul then addresses Israel's culpability, stating that their sound has gone "into all the earth," and that God, through Moses and Isaiah, had foretold that He would provoke them to jealousy by a "no people" and be found by those who sought Him not, while Israel remained "a disobedient and gainsaying people."

Core Concepts

  • Zeal Without KnowledgeIsrael's fervent devotion to God, but lacking a correct understanding of His righteousness and the path to salvation through Christ.
  • Righteousness of God vs. Man's RighteousnessThe contrast between God's divinely provided righteousness through faith and humanity's futile attempts to establish their own righteousness through adherence to the law.
  • Christ as the End of the LawJesus fulfills the purpose of the Mosaic Law, providing the means of righteousness through belief, rather than through legalistic observance.
  • Salvation by Confession and BeliefThe simple yet profound act of confessing Jesus as Lord and believing in His resurrection as the means by which one receives righteousness and salvation.
  • Universality of SalvationThe declaration that salvation is equally available to both Jews and Gentiles ("Greek"), emphasizing that God's grace extends to all who call upon Him.
  • Necessity of PreachingThe essential role of messengers ("preachers") in proclaiming the gospel, as faith arises from hearing the word of God.
  • Israel's DisobedienceDespite hearing the divine message and prophecies, Israel's persistent refusal to believe and submit to God's way of salvation through Christ.