Psalms 60

King James Version

Full text for Psalms Chapter 60

1¶ To the chief Musician upon Shushaneduth, Michtam of David, to teach; when he strove with Aramnaharaim and with Aramzobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand. O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.

2Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh.

3Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.

4Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.

5That thy beloved may be delivered; save [with] thy right hand, and hear me.

6¶ God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.

7Gilead [is] mine, and Manasseh [is] mine; Ephraim also [is] the strength of mine head; Judah [is] my lawgiver;

8Moab [is] my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.

9Who will bring me [into] the strong city? who will lead me into Edom?

10[Wilt] not thou, O God, [which] hadst cast us off? and [thou], O God, [which] didst not go out with our armies?

11Give us help from trouble: for vain [is] the help of man.

12Through God we shall do valiantly: for he [it is that] shall tread down our enemies.

AI Analysis

AI Summaries

Short Summary

Psalms 60 begins with a lament over God's apparent rejection and the nation's suffering, describing the land as broken and the people drinking "wine of astonishment." The psalmist then expresses hope, recalling God's promise of dominion over various territories, signifying future restoration. The psalm concludes with a renewed plea for divine help, asserting that through God alone, victory over enemies will be achieved.

Medium Summary

Psalms 60, a Michtam of David, opens with a poignant lament, acknowledging God's perceived abandonment and the resulting national distress, likening the land to one broken and the people to those who have drunk "wine of astonishment." Despite this initial despair, the psalmist appeals for God to "turn thyself to us again" and deliver His beloved. A pivotal shift occurs as the psalmist recalls God's holy promise, asserting divine dominion over key territories such as Shechem, Gilead, Manasseh, and Judah, and declaring control over adversaries like Moab, Edom, and Philistia. This divine declaration instills a renewed sense of hope and purpose. The psalm then transitions to a confident plea for God's leadership into the "strong city" and Edom, recognizing the futility of human help alone. It concludes with a powerful affirmation that through God, the people shall act valiantly and their enemies will be trodden down.

Long Summary

Psalms 60, identified in its superscription as a Michtam of David, penned during military conflicts with Aramnaharaim, Aramzobah, and Edom, commences with a profound lament. The psalmist expresses the nation's distress, feeling cast off, scattered, and displeased by God, describing the earth as trembling and broken, and the people forced to drink "the wine of astonishment." This initial section is a heartfelt plea for God to "turn thyself to us again" and heal the breaches. A turning point emerges as the psalmist recalls God's past actions, specifically that He has given a "banner" to those who fear Him, to be displayed for truth, and a fervent prayer for deliverance of "thy beloved." The psalm then shifts to a declaration of divine promise, stating that "God hath spoken in his holiness." This promise outlines God's sovereign claim over various territories: Shechem, Succoth, Gilead, Manasseh, Ephraim (as the strength of his head), and Judah (as his lawgiver). Furthermore, God's dominion is asserted over traditional enemies, with Moab designated as a "washpot," Edom as a place over which a shoe will be cast, and Philistia as a nation over which triumph will be achieved. Despite this divine assurance, the psalmist poses rhetorical questions, "Who will bring me [into] the strong city? who will lead me into Edom?", immediately answering with a renewed appeal to God, even acknowledging the past perception that God "hadst cast us off" and "didst not go out with our armies." The psalm culminates in a powerful expression of dependence and faith, declaring the futility of human assistance ("vain [is] the help of man") and affirming that "Through God we shall do valiantly: for he [it is that] shall tread down our enemies."

Core Concepts

  • Divine Abandonment and LamentThe initial expression of the psalmist's distress, feeling that God has "cast us off" and "scattered us," leading to national suffering and a "wine of astonishment."
  • Plea for RestorationThe fervent appeal for God to "turn thyself to us again" and save "thy beloved," seeking divine intervention to heal the nation's breaches and deliver them from trouble.
  • God's Holy PromiseThe declaration that "God hath spoken in his holiness," revealing His sovereign intention to restore dominion over key territories like Shechem, Gilead, and Judah.
  • Dominion Over EnemiesThe assertion of God's future control and victory over traditional adversaries, symbolized by Moab as a "washpot," Edom as a place to cast a shoe, and triumph over Philistia.
  • Futility of Human HelpThe explicit recognition that "vain [is] the help of man," emphasizing that true and effective assistance can only come from God.
  • Confidence in Divine VictoryThe concluding affirmation that "Through God we shall do valiantly" and that "he [it is that] shall tread down our enemies," expressing unwavering faith in God's power to grant triumph.