Proverbs 9

King James Version

Full text for Proverbs Chapter 9

1¶ Wisdom hath builded her house, she hath hewn out her seven pillars:

2She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.

3She hath sent forth her maidens: she crieth upon the highest places of the city,

4Whoso [is] simple, let him turn in hither: [as for] him that wanteth understanding, she saith to him,

5Come, eat of my bread, and drink of the wine [which] I have mingled.

6Forsake the foolish, and live; and go in the way of understanding.

7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked [man getteth] himself a blot.

8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

9Give [instruction] to a wise [man], and he will be yet wiser: teach a just [man], and he will increase in learning.

10The fear of the LORD [is] the beginning of wisdom: and the knowledge of the holy [is] understanding.

11For by me thy days shall be multiplied, and the years of thy life shall be increased.

12If thou be wise, thou shalt be wise for thyself: but [if] thou scornest, thou alone shalt bear [it].

13¶ A foolish woman [is] clamorous: [she is] simple, and knoweth nothing.

14For she sitteth at the door of her house, on a seat in the high places of the city,

15To call passengers who go right on their ways:

16Whoso [is] simple, let him turn in hither: and [as for] him that wanteth understanding, she saith to him,

17Stolen waters are sweet, and bread [eaten] in secret is pleasant.

18But he knoweth not that the dead [are] there; [and that] her guests [are] in the depths of hell.

AI Analysis

AI Summaries

Short Summary

Wisdom is personified as a hostess who builds her house, prepares a feast, and invites the simple to partake of her provisions, urging them to forsake foolishness and live. In contrast, Folly, a clamorous woman, entices passersby with promises of stolen pleasures, leading them unknowingly to death and the depths of hell. The chapter also contrasts the reception of reproof by a scorner versus a wise man, emphasizing that the fear of the LORD is the beginning of wisdom.

Medium Summary

Proverbs 9 opens with Wisdom personified, having built her house upon seven pillars and prepared a lavish feast of meat and mingled wine. She dispatches her maidens to invite the simple and those lacking understanding to come, eat of her bread, and drink of her wine, urging them to abandon foolishness and embrace the way of understanding for life. The text then distinguishes between reproving a scorner, which results in shame and hatred, and instructing a wise man, who will respond with love and grow in learning. It declares that the fear of the LORD is the beginning of wisdom and the knowledge of the holy is understanding, promising multiplied days for those who choose wisdom. Finally, Folly is introduced as a loud, ignorant woman who sits in high places, enticing passersby with the allure of "stolen waters" and "secret bread." However, those who accept her invitation are unaware that her guests are already in the depths of hell.

Long Summary

The ninth chapter of Proverbs vividly personifies Wisdom as a diligent hostess who has meticulously built her house, supported by seven pillars. She has prepared a bountiful feast, slaughtering her beasts and mingling her wine, setting her table for guests. Wisdom then sends forth her maidens to publicly call out from the city's highest places, inviting the simple and those who lack understanding to turn in and partake of her provisions. She urges them to "eat of my bread, and drink of the wine which I have mingled," and to "forsake the foolish, and live; and go in the way of understanding." This invitation promises life and true comprehension. The chapter then shifts to the reception of instruction, differentiating between a scorner and a wise man. It warns that reproving a scorner brings shame and hatred upon oneself, while rebuking a wise man elicits love and further wisdom. Giving instruction to a wise man only makes him wiser, and teaching a just man increases his learning. A foundational principle is then declared: "The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding." This wisdom is presented as the source of a long and prosperous life, stating, "For by me thy days shall be multiplied, and the years of thy life shall be increased." The text concludes this section by emphasizing personal responsibility: "If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it." In stark contrast, the chapter introduces Folly, also personified as a clamorous, simple woman who knows nothing. She sits at the door of her house, on a seat in the high places of the city, much like Wisdom, but with a deceptive purpose. Folly calls out to those who are going about their ways, specifically targeting the simple and those who lack understanding, using an enticing but false promise: "Stolen waters are sweet, and bread eaten in secret is pleasant." However, the dire consequence of yielding to Folly's invitation is revealed: her guests are unknowingly in the company of the dead, in the very depths of hell.

Core Concepts

  • Wisdom PersonifiedWisdom is depicted as a diligent hostess who builds her house, prepares a feast, and actively invites the simple to partake of her provisions, offering life and understanding.
  • Folly PersonifiedFolly is portrayed as a clamorous, ignorant woman who entices passersby with the deceptive allure of forbidden pleasures, ultimately leading them to death and the depths of hell.
  • The Invitation to WisdomWisdom extends an open invitation to the simple and those lacking understanding to forsake foolishness, eat of her bread, and drink of her wine, thereby choosing the path of life and true knowledge.
  • The Fear of the LORDThis concept is explicitly stated as "the beginning of wisdom" and the "knowledge of the holy is understanding," serving as the foundational principle for true wisdom and a multiplied life.
  • Reception of ReproofThe chapter highlights the different responses to instruction, noting that a scorner will hate and bring shame, while a wise man will love and increase in learning.
  • Consequences of ChoiceThe text underscores personal responsibility, stating that being wise benefits oneself, but choosing to scorn means bearing the negative consequences alone, with Folly's path leading to destruction.