Leviticus 7

King James Version

Full text for Leviticus Chapter 7

1¶ Likewise this [is] the law of the trespass offering: it [is] most holy.

2In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.

3And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,

4And the two kidneys, and the fat that [is] on them, which [is] by the flanks, and the caul [that is] above the liver, with the kidneys, it shall he take away:

5And the priest shall burn them upon the altar [for] an offering made by fire unto the LORD: it [is] a trespass offering.

6Every male among the priests shall eat thereof: it shall be eaten in the holy place: it [is] most holy.

7As the sin offering [is], so [is] the trespass offering: [there is] one law for them: the priest that maketh atonement therewith shall have [it].

8And the priest that offereth any man's burnt offering, [even] the priest shall have to himself the skin of the burnt offering which he hath offered.

9And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.

10And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one [as much] as another.

11¶ And this [is] the law of the sacrifice of peace offerings, which he shall offer unto the LORD.

12If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

13Besides the cakes, he shall offer [for] his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.

14And of it he shall offer one out of the whole oblation [for] an heave offering unto the LORD, [and] it shall be the priest's that sprinkleth the blood of the peace offerings.

15And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

16But if the sacrifice of his offering [be] a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

17But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.

18And if [any] of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

19And the flesh that toucheth any unclean [thing] shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

20But the soul that eateth [of] the flesh of the sacrifice of peace offerings, that [pertain] unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

21Moreover the soul that shall touch any unclean [thing, as] the uncleanness of man, or [any] unclean beast, or any abominable unclean [thing], and eat of the flesh of the sacrifice of peace offerings, which [pertain] unto the LORD, even that soul shall be cut off from his people.

22And the LORD spake unto Moses, saying,

23Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.

24And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.

25For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth [it] shall be cut off from his people.

26Moreover ye shall eat no manner of blood, [whether it be] of fowl or of beast, in any of your dwellings.

27Whatsoever soul [it be] that eateth any manner of blood, even that soul shall be cut off from his people.

28And the LORD spake unto Moses, saying,

29Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.

30His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved [for] a wave offering before the LORD.

31And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.

32And the right shoulder shall ye give unto the priest [for] an heave offering of the sacrifices of your peace offerings.

33He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for [his] part.

34For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.

35¶ This [is the portion] of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day [when] he presented them to minister unto the LORD in the priest's office;

36Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, [by] a statute for ever throughout their generations.

37This [is] the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;

38Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.

AI Analysis

AI Summaries

Short Summary

Leviticus 7 details the laws concerning various offerings and the portions designated for the priests. It begins with the trespass offering, specifying its holiness and priestly consumption. The chapter then outlines the regulations for peace offerings, including different types and strict time limits for eating the flesh. Crucially, it reiterates the prohibitions against consuming fat and blood, with severe penalties for transgression.

Medium Summary

This chapter elaborates on the law of the trespass offering, declaring it most holy and specifying that its fat parts are to be burned, while the male priests are to eat the remainder in a holy place. It then details the priestly portions from various offerings, such as the skin of the burnt offering and certain meat offerings. The bulk of the chapter focuses on the peace offering, distinguishing between thanksgiving, vow, and voluntary offerings, each with precise rules for consumption time, with severe consequences for eating on the third day or in an unclean state. A significant section reiterates the absolute prohibition against eating any fat from sacrificial animals or any blood, decreeing that violators shall be cut off from their people. Finally, it specifies the wave breast and heave shoulder as perpetual portions for Aaron and his sons from the peace offerings, summarizing all the laws as divine commands given at Mount Sinai.

Long Summary

Leviticus 7 commences by laying out the specific laws for the trespass offering, emphasizing its status as most holy. It dictates that the trespass offering is to be killed in the same place as the burnt offering, its blood sprinkled around the altar, and specific fat portions (rump, fat covering inwards, kidneys, caul above the liver) are to be burned upon the altar as an offering made by fire unto the LORD. The remaining flesh is reserved for male priests, to be eaten in a holy place, sharing the same law as the sin offering regarding priestly consumption. The chapter then transitions to the priests' entitlements, stating that the priest offering a burnt offering receives its skin, and all baked, fried, or pan-cooked meat offerings belong to the officiating priest. Other meat offerings, whether mingled with oil or dry, are to be shared equally among Aaron's sons. The law of the peace offering is extensively detailed, distinguishing between offerings for thanksgiving, which require unleavened cakes and wafers, and leavened bread, to be eaten the same day. Offerings made as a vow or voluntary offering may be eaten on the day of sacrifice and the following day. A strict prohibition is placed on eating any peace offering flesh on the third day, declaring it an abomination and rendering the offering unacceptable, with the eater bearing his iniquity. Furthermore, any flesh touching an unclean thing must be burned, and those who eat of the peace offering while unclean, or after touching an unclean thing, shall be cut off from their people. The LORD then commands Moses to instruct Israel against eating any fat from oxen, sheep, or goats, or any blood, under penalty of being cut off. The chapter concludes by specifying the portions of the peace offering designated for the priests: the fat to be burned, and the wave breast and heave shoulder (right shoulder) to be given to Aaron and his sons as a perpetual statute. These detailed regulations for various offerings and priestly provisions are affirmed as commands given by the LORD to Moses on Mount Sinai.

Core Concepts

  • Trespass Offering RegulationsThis section details the specific procedures for the trespass offering, including its most holy status, the burning of its fat portions, and its consumption by male priests in a holy place, similar to the sin offering.
  • Priestly EntitlementsIt specifies the portions of various sacrifices, such as the skin of burnt offerings, certain meat offerings, the wave breast, and the heave shoulder, designated as perpetual provisions for Aaron and his sons.
  • Peace Offering ProtocolsOutlines the varied forms of peace offerings (thanksgiving, vow, voluntary) and the strict time limits for consuming their flesh, with severe penalties for non-compliance or defilement.
  • Prohibition of Fat and BloodEmphasizes the divine command against consuming any fat from sacrificial animals or any blood, decreeing that those who transgress this law shall be cut off from their people.
  • Sacrificial PurityStresses the necessity of ritual cleanliness for those handling and consuming sacred offerings, highlighting that defilement or eating unclean flesh results in being cut off from the community.
  • Perpetual OrdinancesThe chapter concludes by affirming that the detailed laws concerning burnt, meat, sin, trespass, consecration, and peace offerings were divinely commanded at Mount Sinai as an everlasting statute for Israel and the priesthood.