Job 18

King James Version

Full text for Job Chapter 18

1¶ Then answered Bildad the Shuhite, and said,

2How long [will it be ere] ye make an end of words? mark, and afterwards we will speak.

3Wherefore are we counted as beasts, [and] reputed vile in your sight?

4He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?

5¶ Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.

6The light shall be dark in his tabernacle, and his candle shall be put out with him.

7The steps of his strength shall be straitened, and his own counsel shall cast him down.

8For he is cast into a net by his own feet, and he walketh upon a snare.

9The gin shall take [him] by the heel, [and] the robber shall prevail against him.

10The snare [is] laid for him in the ground, and a trap for him in the way.

11¶ Terrors shall make him afraid on every side, and shall drive him to his feet.

12His strength shall be hungerbitten, and destruction [shall be] ready at his side.

13It shall devour the strength of his skin: [even] the firstborn of death shall devour his strength.

14His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.

15It shall dwell in his tabernacle, because [it is] none of his: brimstone shall be scattered upon his habitation.

16His roots shall be dried up beneath, and above shall his branch be cut off.

17His remembrance shall perish from the earth, and he shall have no name in the street.

18He shall be driven from light into darkness, and chased out of the world.

19He shall neither have son nor nephew among his people, nor any remaining in his dwellings.

20They that come after [him] shall be astonied at his day, as they that went before were affrighted.

21Surely such [are] the dwellings of the wicked, and this [is] the place [of him that] knoweth not God.

AI Analysis

AI Summaries

Short Summary

Bildad the Shuhite responds to Job, rebuking him for his words and asserting that Job's anger is self-destructive. He then launches into a vivid description of the inevitable and severe consequences awaiting the wicked. Bildad emphasizes that the light of the wicked will be extinguished, their paths ensnared, and their memory erased from the earth, concluding that such is the fate of those who know not God.

Medium Summary

Bildad begins his address by chastising Job for his prolonged lamentations and for viewing his friends as irrational. He questions why Job believes the natural order should be disturbed for his sake, implying Job's self-inflicted suffering. Bildad then shifts to a detailed portrayal of the downfall of the wicked, asserting that their prosperity, symbolized by "light" and "fire," will be extinguished. He describes how the wicked become entangled in their own devices, caught in snares and traps laid by their own actions. Terrors will beset them, their strength will wane, and their confidence will lead them to the "king of terrors." Their homes will be desolate, their lineage cut off, and their very remembrance will vanish from the earth. Bildad concludes by firmly stating that this grim end is the certain destiny of the ungodly and those who reject divine knowledge.

Long Summary

Bildad the Shuhite opens his discourse by expressing impatience with Job's lengthy and seemingly irrational complaints, urging him to cease his words so they might speak. He challenges Job's perception of his friends as mere beasts, implying a lack of respect. Bildad then directly confronts Job, suggesting that Job's self-torment in anger will not alter the fundamental order of the world. The core of his speech is a comprehensive and stark depiction of the fate of the wicked, which he implicitly applies to Job's situation. He prophesies that the "light of the wicked" will be put out, their "spark" extinguished, and their "candle" darkened within their own dwelling. Their steps will be confined, and their own counsel will lead to their ruin, as they are caught in nets and snares of their own making. Bildad elaborates on the terrors that will surround them, driving them to despair, and how their strength will be consumed by hunger and destruction. He uses vivid imagery, stating that "the firstborn of death" will devour their strength, and their confidence will be uprooted, leading them to the "king of terrors." Furthermore, their habitation will be invaded by desolation, and "brimstone" will be scattered upon it, signifying utter destruction. Their lineage will be eradicated, with roots dried up and branches cut off, ensuring no remembrance remains on earth. The wicked will be driven from light into darkness, chased out of the world, leaving no son or nephew behind in their dwellings. Bildad concludes by asserting that future generations will be astonished by such a fate, confirming that these are indeed the consequences for the wicked and for those who "knoweth not God."

Core Concepts

  • The Fate of the WickedBildad extensively details the severe and inevitable consequences awaiting those he deems wicked, including the extinguishing of their prosperity and the destruction of their lineage.
  • Self-Inflicted RuinThe chapter suggests that the wicked are ensnared and brought low by their own actions and counsel, implying a direct link between their conduct and their downfall.
  • Extinction of Light and LifeA recurring motif is the snuffing out of the wicked's "light" and "candle," symbolizing the loss of their life, prosperity, and influence, leading to utter darkness.
  • The King of TerrorsThis phrase is used to describe death, to which the wicked are brought when their confidence is rooted out, highlighting the ultimate and terrifying end of their earthly existence.
  • Loss of Remembrance and LineageBildad emphasizes that the wicked's name will perish from the earth, their roots will dry up, and no descendants will remain, signifying a complete eradication of their legacy.
  • Divine JudgmentThe entire discourse serves as Bildad's pronouncement of God's judgment upon the wicked, implying that Job's suffering is a direct result of his perceived unrighteousness.