Jeremiah 30

King James Version

Full text for Jeremiah Chapter 30

1¶ The word that came to Jeremiah from the LORD, saying,

2Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book.

3For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.

4And these [are] the words that the LORD spake concerning Israel and concerning Judah.

5For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace.

6Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?

7Alas! for that day [is] great, so that none [is] like it: it [is] even the time of Jacob's trouble; but he shall be saved out of it.

8For it shall come to pass in that day, saith the LORD of hosts, [that] I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:

9But they shall serve the LORD their God, and David their king, whom I will raise up unto them.

10¶ Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make [him] afraid.

11For I [am] with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.

12For thus saith the LORD, Thy bruise [is] incurable, [and] thy wound [is] grievous.

13[There is] none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

14All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; [because] thy sins were increased.

15Why criest thou for thine affliction? thy sorrow [is] incurable for the multitude of thine iniquity: [because] thy sins were increased, I have done these things unto thee.

16Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.

17For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, [saying], This [is] Zion, whom no man seeketh after.

18¶ Thus saith the LORD; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.

19And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.

20Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.

21And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who [is] this that engaged his heart to approach unto me? saith the LORD.

22And ye shall be my people, and I will be your God.

23Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.

24The fierce anger of the LORD shall not return, until he have done [it], and until he have performed the intents of his heart: in the latter days ye shall consider it.

AI Analysis

AI Summaries

Short Summary

Jeremiah 30 records the LORD's command to write down a prophecy concerning the future restoration of Israel and Judah. Despite a period of severe distress, known as 'Jacob's trouble,' the LORD promises to deliver His people from captivity and bring them back to their land. He will heal their grievous wounds, punish their oppressors, and establish them once more as His people under their own leadership.

Medium Summary

The chapter begins with the LORD instructing Jeremiah to record all His words in a book, foretelling a future time when He will restore the captivity of Israel and Judah to their ancestral land. It describes a period of intense fear and suffering, referred to as 'the time of Jacob's trouble,' yet assures that Jacob will be saved out of it. The LORD promises to break the yoke of their oppressors, allowing them to serve Him and a future king, David. While acknowledging their severe and seemingly incurable wounds due to their multiplied iniquity, the LORD declares He will ultimately restore their health and rebuild their dwelling places. He will also bring judgment upon those who devoured and spoiled His people.

Long Summary

Jeremiah 30 opens with a divine command for Jeremiah to meticulously record all the words spoken by the LORD in a book, specifically concerning the future of Israel and Judah. The prophecy announces a coming day when the LORD will reverse the captivity of both nations, returning them to the land given to their fathers, which they shall possess. Before this restoration, the chapter vividly describes a time of great anguish and fear, likened to a man in travail, which is identified as 'the time of Jacob's trouble,' though salvation from it is assured. The LORD promises to break the bonds of their servitude to foreign powers, enabling His people to serve Him and a raised-up king, David. Despite their deep and seemingly incurable wounds, inflicted by the LORD as chastisement for their increased iniquity, He declares His intention not to make a full end of them, but to correct them in measure. The prophecy then shifts to a powerful promise of healing and restoration: the LORD will restore health, heal their wounds, and bring back the captivity of Jacob's tents, rebuilding the city and its palace. Their numbers will multiply, their children will be established, and their oppressors will be punished. Furthermore, their nobles and governor will arise from among themselves, drawing near to the LORD. The chapter concludes by reiterating the covenant relationship—'ye shall be my people, and I will be your God'—and foretelling a continuing whirlwind of the LORD's fierce anger that will fall upon the head of the wicked in the latter days.

Core Concepts

  • Divine Command to WriteThe chapter begins with the LORD instructing Jeremiah to write down all the words He has spoken in a book, emphasizing the importance and permanence of this prophecy regarding Israel and Judah's future.
  • Restoration of CaptivityA central theme is the LORD's promise to 'bring again the captivity' of both Israel and Judah, causing them to return to their ancestral land and possess it once more, signifying a reversal of their exile.
  • Time of Jacob's TroubleThis refers to a period of intense distress and fear that the people of Israel will experience, described as a day of unparalleled greatness in trouble, yet with an assurance of ultimate salvation from it.
  • Divine Chastisement and HealingThe LORD acknowledges Israel's grievous and seemingly incurable wounds, stating they are a result of their multiplied iniquity. However, He promises to restore their health and heal their wounds, demonstrating His corrective justice followed by merciful restoration.
  • Judgment on OppressorsThe LORD declares that those who devoured and spoiled Israel will themselves be devoured and taken captive. This signifies divine retribution against the nations that oppressed God's people.
  • Future Leadership and CovenantThe prophecy includes the promise of internal leadership, with nobles and a governor arising from among themselves, and a renewed covenant relationship where they will be His people and He their God, serving the LORD and a future 'David their king'.