Hosea 5

King James Version

Full text for Hosea Chapter 5

1¶ Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment [is] toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.

2And the revolters are profound to make slaughter, though I [have been] a rebuker of them all.

3I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, [and] Israel is defiled.

4They will not frame their doings to turn unto their God: for the spirit of whoredoms [is] in the midst of them, and they have not known the LORD.

5And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them.

6They shall go with their flocks and with their herds to seek the LORD; but they shall not find [him]; he hath withdrawn himself from them.

7They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.

8¶ Blow ye the cornet in Gibeah, [and] the trumpet in Ramah: cry aloud [at] Bethaven, after thee, O Benjamin.

9Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.

10The princes of Judah were like them that remove the bound: [therefore] I will pour out my wrath upon them like water.

11Ephraim [is] oppressed [and] broken in judgment, because he willingly walked after the commandment.

12Therefore [will] I [be] unto Ephraim as a moth, and to the house of Judah as rottenness.

13When Ephraim saw his sickness, and Judah [saw] his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.

14For I [will be] unto Ephraim as a lion, and as a young lion to the house of Judah: I, [even] I, will tear and go away; I will take away, and none shall rescue [him].

15I will go [and] return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.

AI Analysis

AI Summaries

Short Summary

Hosea 5 pronounces judgment upon the priests, Israel, and the royal house for their spiritual whoredom and rebellion. God declares that their pride and treachery have led them astray, causing Him to withdraw from them despite their attempts to seek Him with sacrifices. Both Ephraim and Judah are warned of impending desolation and destruction, likened to a moth, rottenness, and a tearing lion. God will ultimately withdraw until they acknowledge their sin and earnestly seek His face in their affliction.

Medium Summary

The chapter opens with a stern warning to the priests, the house of Israel, and the king's house, declaring judgment for their spiritual infidelity and rebellious acts, which have ensnared others. God reveals His intimate knowledge of Ephraim's whoredom and Israel's defilement, noting their inability to turn to Him due to a pervasive spirit of whoredoms. The pride of Israel testifies against them, ensuring their fall alongside Judah. Though they may bring sacrifices, they will not find the Lord, for He has withdrawn due to their treachery and the begetting of "strange children." A call to arms signals Ephraim's impending desolation, while Judah's princes are condemned for removing boundaries. God promises to be a destructive force, like a moth and rottenness, and a tearing lion, against both kingdoms. Their reliance on Assyria for healing will prove futile, as God Himself is the source of their affliction, and He will withdraw until they acknowledge their offense and seek Him in their distress.

Long Summary

Hosea 5 begins with a solemn declaration of judgment directed at the priests, the house of Israel, and the royal family, for their role as spiritual snares and their profound rebellion leading to slaughter. The Lord asserts His intimate knowledge of Ephraim's spiritual whoredom and Israel's defilement, emphasizing their inability to genuinely return to Him due to an ingrained "spirit of whoredoms" and a lack of true knowledge of God. The chapter highlights that Israel's pride serves as a witness against them, ensuring their downfall in iniquity, with Judah also destined to fall alongside them. Despite their future attempts to seek the Lord with flocks and herds, they will not find Him, as He has withdrawn Himself due to their treacherous dealings and the production of "strange children," signifying their idolatry and illegitimate worship. A vivid call to sound the cornet and trumpet in Gibeah and Ramah signals the impending desolation of Ephraim in the day of rebuke, a judgment made known among the tribes. The princes of Judah are condemned for acting like those who remove ancient boundary markers, thus incurring God's wrath, which He promises to pour out like water. Ephraim is described as oppressed and broken in judgment because they willingly followed human commandments rather than divine ones. Consequently, God declares He will be a subtle, destructive force to Ephraim, like a moth, and to Judah, like rottenness. When both Ephraim and Judah perceive their sickness and wound, they turn to the Assyrian king Jareb for help, but this external alliance will prove utterly ineffective for healing. The Lord further proclaims He will be a fierce, tearing lion to both Ephraim and Judah, taking away their strength with no possibility of rescue. The chapter concludes with God's declaration that He will withdraw to His place until they acknowledge their offense and earnestly seek His face, promising that in their affliction, they will seek Him early.

Core Concepts

  • Divine JudgmentGod declares impending judgment upon the priests, Israel, and the king's house for their spiritual infidelity and rebellious actions, which have led to their defilement and ensnared others.
  • Spiritual WhoredomEphraim and Israel are condemned for their "whoredom" and "strange children," symbolizing their idolatry, unfaithfulness to God, and pursuit of false gods or alliances.
  • God's WithdrawalThe Lord states He has "withdrawn himself" from His people, indicating a cessation of His presence and favor due to their treachery, rendering their attempts to seek Him futile.
  • Futility of External AlliancesWhen Ephraim and Judah seek healing from Assyria (King Jareb) for their sickness and wound, the text emphasizes that this human alliance cannot provide a cure, highlighting the futility of relying on foreign powers instead of God.
  • God as DestroyerGod portrays Himself as both a subtle destroyer (moth, rottenness) and a fierce one (lion) against His people, indicating the severe consequences of their disobedience.
  • Call to RepentanceThe chapter concludes with God's promise to return only after His people acknowledge their offense and earnestly seek His face in their affliction, underscoring the necessity of genuine repentance for restoration.