Hebrews 4

King James Version

Full text for Hebrews Chapter 4

1¶ Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it.

2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it].

3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

4For he spake in a certain place of the seventh [day] on this wise, And God did rest the seventh day from all his works.

5And in this [place] again, If they shall enter into my rest.

6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

8For if Jesus had given them rest, then would he not afterward have spoken of another day.

9There remaineth therefore a rest to the people of God.

10For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his.

11¶ Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

12For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.

13Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.

14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession.

15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.

16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

AI Analysis

AI Summaries

Short Summary

Hebrews chapter 4 warns believers against failing to enter God's promised rest, drawing a parallel to ancient Israel's unbelief. It emphasizes that a spiritual rest remains for the people of God, entered by faith and marked by ceasing from one's own works. The Word of God is described as living and powerful, discerning the heart's intentions before an all-seeing God. Finally, the chapter encourages believers to approach the throne of grace boldly, having Jesus, a sympathetic and sinless High Priest, who has ascended into the heavens.

Medium Summary

Hebrews chapter 4 begins with a solemn warning for believers not to fall short of entering God's rest, recalling how the ancient Israelites failed due to unbelief despite hearing the gospel. The author explains that this divine rest, foreshadowed by God's rest on the seventh day, remains available for the people of God. Entry into this rest is by faith, signifying a cessation from one's own efforts, much as God rested from His works. The text then transitions to describe the living and potent nature of the Word of God, likening it to a sharp, two-edged sword capable of discerning the innermost thoughts and intentions of the heart. This powerful Word reveals all things to the all-seeing God. Consequently, the chapter exhorts believers to labor diligently to enter this rest, holding fast to their profession of faith. It concludes by presenting Jesus, the Son of God, as a great High Priest who has passed into the heavens, one who can empathize with human weaknesses yet remained without sin. Therefore, believers are encouraged to approach the throne of grace with confidence to receive mercy and timely help.

Long Summary

Hebrews chapter 4 commences with an urgent admonition for believers to fear lest they fail to enter God's promised rest, drawing a direct parallel to the ancient Israelites who, despite hearing the gospel, were prevented from entering Canaan due to their unbelief. The author clarifies that this divine rest is not merely the physical land of Canaan, but a deeper, spiritual cessation from works, available to those who believe. This concept is supported by references to God's rest on the seventh day after creation, indicating a foundational and enduring principle of rest. The text emphasizes that while Jesus (Joshua in KJV) led the people into a form of rest, a more profound and ultimate rest still "remaineth" for the people of God, implying a future or spiritual reality. Entry into this rest is contingent upon faith, and those who enter it are described as having ceased from their own works, mirroring God's cessation from His. The chapter then issues a strong call to "labour therefore to enter into that rest," underscoring the active effort required to avoid the same example of unbelief. Transitioning to the nature of divine revelation, the author describes the Word of God as "quick, and powerful, and sharper than any twoedged sword," capable of piercing the deepest parts of human existence, even discerning the thoughts and intents of the heart. This powerful Word ensures that nothing is hidden from God's sight, as "all things are naked and opened unto the eyes of him with whom we have to do." Building upon this foundation, the chapter introduces Jesus as the "great high priest, that is passed into the heavens," urging believers to "hold fast our profession." A crucial aspect of Jesus's high priesthood is His ability to sympathize with human "infirmities," having been tempted in all points like humanity, "yet without sin." This empathetic and sinless High Priest provides the basis for the concluding exhortation: to "come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need."

Core Concepts

  • The Divine RestThis refers to a spiritual rest promised by God, distinct from the physical rest in Canaan, which believers enter through faith and involves ceasing from one's own works, mirroring God's rest on the seventh day.
  • Unbelief and ExclusionThe chapter highlights how ancient Israel's unbelief prevented them from entering God's promised rest, serving as a solemn warning against a similar failure for contemporary believers.
  • The Word of GodDescribed as "quick, and powerful, and sharper than any twoedged sword," the Word of God is presented as a living, active force capable of discerning the deepest thoughts and intentions of the human heart.
  • Jesus, the High PriestJesus is identified as the great High Priest who has ascended into the heavens, uniquely qualified to intercede for believers due to His sinless nature and His experience of human temptation.
  • Access to GraceThrough Jesus, the High Priest, believers are encouraged to approach the "throne of grace" with boldness, confident in receiving mercy and timely help in their needs.
  • Ceasing from WorksEntering God's rest is associated with ceasing from one's own efforts or works, implying a reliance on God's provision and a surrender of self-striving rather than human accomplishment.