Genesis 31

King James Version

Full text for Genesis Chapter 31

1¶ And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.

2And Jacob beheld the countenance of Laban, and, behold, it [was] not toward him as before.

3And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.

4And Jacob sent and called Rachel and Leah to the field unto his flock,

5And said unto them, I see your father's countenance, that it [is] not toward me as before; but the God of my father hath been with me.

6And ye know that with all my power I have served your father.

7And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.

8If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.

9Thus God hath taken away the cattle of your father, and given [them] to me.

10And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle [were] ringstraked, speckled, and grisled.

11And the angel of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I.

12And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.

13I [am] the God of Bethel, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.

14And Rachel and Leah answered and said unto him, [Is there] yet any portion or inheritance for us in our father's house?

15Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.

16For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.

17¶ Then Jacob rose up, and set his sons and his wives upon camels;

18And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.

19And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.

20And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.

21So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.

22And it was told Laban on the third day that Jacob was fled.

23And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.

24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.

25¶ Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.

26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives [taken] with the sword?

27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?

28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in [so] doing.

29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.

30And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father's house, [yet] wherefore hast thou stolen my gods?

31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.

32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob knew not that Rachel had stolen them.

33And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found [them] not. Then went he out of Leah's tent, and entered into Rachel's tent.

34Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.

35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women [is] upon me. And he searched, but found not the images.

36¶ And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What [is] my trespass? what [is] my sin, that thou hast so hotly pursued after me?

37Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set [it] here before my brethren and thy brethren, that they may judge betwixt us both.

38This twenty years [have] I [been] with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.

39That which was torn [of beasts] I brought not unto thee; I bare the loss of it; of my hand didst thou require it, [whether] stolen by day, or stolen by night.

40[Thus] I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.

41Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.

42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight.

43¶ And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born?

44Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.

45And Jacob took a stone, and set it up [for] a pillar.

46And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.

47And Laban called it Jegarsahadutha: but Jacob called it Galeed.

48And Laban said, This heap [is] a witness between me and thee this day. Therefore was the name of it called Galeed;

49And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.

50If thou shalt afflict my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.

51And Laban said to Jacob, Behold this heap, and behold [this] pillar, which I have cast betwixt me and thee;

52This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.

53The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.

54Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.

55And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.

AI Analysis

AI Summaries

Short Summary

Jacob, perceiving Laban's changed demeanor and hearing God's command, secretly departed from Padanaram with his family and possessions. Laban pursued him for seven days, but God warned Laban not to harm Jacob. After a tense confrontation where Jacob defended his integrity and Laban searched for his stolen household images, they made a covenant at Galeed and Mizpah, establishing peace and a boundary between them.

Medium Summary

Observing Laban's hostile countenance and hearing his sons' complaints, Jacob was divinely instructed to return to his homeland. He explained to Rachel and Leah how Laban had repeatedly deceived him regarding his wages, but God had consistently prospered him and protected him from harm. After Rachel and Leah agreed to depart, Jacob secretly fled with his family and all his acquired wealth, while Rachel stole Laban's household images. Laban pursued them, but God intervened in a dream, warning him against harming Jacob. Upon meeting, Laban accused Jacob of theft and secret departure, leading to a heated exchange where Jacob passionately defended his twenty years of faithful service. Ultimately, they established a covenant at Galeed and Mizpah, signifying a heap of witness and a watchtower, promising not to pass over the boundary for harm.

Long Summary

Jacob, noticing Laban's unfriendly countenance and overhearing his sons' grievances that he had taken their father's wealth, was commanded by the LORD to return to the land of his fathers. He then called Rachel and Leah, explaining that God had been with him despite Laban's repeated deceit, changing his wages ten times. Jacob recounted a dream where an angel of God confirmed divine intervention, showing how God had transferred Laban's livestock to him and reiterating the command to depart. Rachel and Leah, feeling alienated and sold by their father, agreed, affirming that God's provision was theirs. Jacob subsequently rose, gathered his family, livestock, and goods, and secretly fled towards Canaan, without informing Laban. During their flight, Rachel stole her father's household images. Three days later, Laban was informed of Jacob's flight and, gathering his kinsmen, pursued them for seven days, overtaking them in Mount Gilead. However, God appeared to Laban in a dream, strictly warning him not to speak either good or bad to Jacob. Upon confrontation, Laban accused Jacob of stealthy departure and the theft of his gods. Jacob, unaware of Rachel's actions, vehemently denied stealing anything and declared that whoever possessed the images should die. Laban then searched all the tents, but Rachel cleverly hid the images in her camel's furniture and sat upon them, feigning a woman's custom, so Laban found them not. Enraged, Jacob rebuked Laban, detailing his twenty years of arduous and honest service, highlighting Laban's exploitation and God's protective hand. Laban then proposed a covenant, acknowledging Jacob's family as his own. They erected a stone pillar and a heap of stones, naming it Galeed, meaning "heap of witness," and Mizpah, signifying that the LORD would watch between them. They swore an oath, establishing a boundary and promising not to harm each other. Jacob offered a sacrifice, and after a night's stay, Laban blessed his daughters and grandchildren before returning to his home.

Core Concepts

  • Divine GuidanceThe LORD directly commanded Jacob to return to his homeland, assuring him of divine presence and protection, which initiated Jacob's departure from Laban.
  • Laban's DeceitLaban repeatedly manipulated Jacob's wages, changing them ten times, demonstrating his dishonest character and exploitation of Jacob's labor.
  • God's ProvidenceDespite Laban's attempts to defraud Jacob, God intervened through dreams and the natural increase of the flocks, ensuring Jacob's prosperity and protecting him from harm.
  • Rachel's Theft of ImagesRachel secretly took her father's household gods (teraphim), which were potentially associated with family inheritance or spiritual significance, leading to a tense search by Laban.
  • The Covenant at Galeed/MizpahJacob and Laban established a formal agreement, marked by a pillar and a heap of stones, symbolizing a mutual witness and a boundary for peace between their families.
  • Jacob's Faithful ServiceJacob recounted his twenty years of diligent and often suffering labor for Laban, enduring harsh conditions and bearing losses, showcasing his integrity despite Laban's mistreatment.
  • Reconciliation and SeparationThe chapter culminates in a resolution of conflict and a formal, albeit strained, separation between Jacob's family and Laban's, allowing Jacob to continue his journey to Canaan.