Genesis 14

King James Version

Full text for Genesis Chapter 14

1¶ And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;

2[That these] made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

3All these were joined together in the vale of Siddim, which is the salt sea.

4Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.

5And in the fourteenth year came Chedorlaomer, and the kings that [were] with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim,

6And the Horites in their mount Seir, unto Elparan, which [is] by the wilderness.

7And they returned, and came to Enmishpat, which [is] Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.

8And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same [is] Zoar;) and they joined battle with them in the vale of Siddim;

9With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.

10And the vale of Siddim [was full of] slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.

11And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.

12And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

13¶ And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these [were] confederate with Abram.

14And when Abram heard that his brother was taken captive, he armed his trained [servants], born in his own house, three hundred and eighteen, and pursued [them] unto Dan.

15And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which [is] on the left hand of Damascus.

16And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.

17¶ And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that [were] with him, at the valley of Shaveh, which [is] the king's dale.

18And Melchizedek king of Salem brought forth bread and wine: and he [was] the priest of the most high God.

19And he blessed him, and said, Blessed [be] Abram of the most high God, possessor of heaven and earth:

20And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

21¶ And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.

22And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,

23That I will not [take] from a thread even to a shoelatchet, and that I will not take any thing that [is] thine, lest thou shouldest say, I have made Abram rich:

24Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

AI Analysis

AI Summaries

Short Summary

Genesis 14 recounts a major war where four Eastern kings defeat five kings of the Jordan plain, including Sodom and Gomorrah, capturing Lot, Abram's nephew. Abram, upon learning of Lot's captivity, mobilizes his 318 trained servants and confederates, pursuing and defeating the victorious kings by night to recover all the captives and goods. Afterward, Abram is blessed by Melchizedek, King of Salem and priest of the most high God, to whom Abram gives tithes. Abram then nobly refuses any spoils from the King of Sodom, affirming his reliance on the Most High God.

Medium Summary

The chapter opens with a confederation of four Eastern kings, led by Chedorlaomer, waging war against five kings of the Jordan plain who had rebelled after twelve years of servitude. These Eastern kings systematically conquer various peoples before engaging the Jordan kings in the Vale of Siddim, where the latter are routed and their cities plundered. Among the captives is Lot, Abram's nephew, who dwelt in Sodom. Informed of Lot's capture, Abram, with 318 trained servants and his confederates, pursues the victorious kings, defeating them by a night assault and recovering all the plunder, including Lot. Returning from the slaughter, Abram is met by Melchizedek, King of Salem and priest of the most high God, who blesses Abram, and to whom Abram gives a tenth of all. Finally, Abram refuses to take any spoil from the King of Sodom, declaring his oath to the LORD, the most high God, lest he be credited with making Abram rich, allowing only his confederates to take their due portion.

Long Summary

Genesis chapter 14 recounts a pivotal conflict involving regional powers and Abram's subsequent intervention. It begins by introducing a coalition of four powerful Eastern kings, led by Chedorlaomer of Elam, who initiate a punitive expedition against five rebellious kings of the Jordan plain, including the kings of Sodom and Gomorrah. These Jordan kings had served Chedorlaomer for twelve years before their rebellion in the thirteenth. In the fourteenth year, Chedorlaomer and his allies systematically conquer various peoples, such as the Rephaims, Zuzims, Emims, Horites, Amalekites, and Amorites, as they advance towards the Jordan valley. The climactic battle occurs in the Vale of Siddim, where the kings of Sodom and Gomorrah are defeated and flee into slimepits, leading to the plunder of their cities. Among those taken captive is Lot, Abram's nephew, who resided in Sodom. Upon learning of Lot's capture from an escapee, Abram, identified as "the Hebrew" and dwelling in the plain of Mamre, swiftly mobilizes his household. He arms 318 trained servants, born in his own house, and, joined by his confederates Aner, Eshcol, and Mamre, pursues the victorious Eastern kings as far as Dan. Employing a strategic night assault, Abram divides his forces, smites the kings, and pursues them further to Hobah, near Damascus. This decisive action results in the recovery of all the goods, Lot, his possessions, the women, and the other people who had been taken captive. Following this victory, Abram is met by two figures: the King of Sodom and Melchizedek, King of Salem. Melchizedek, uniquely identified as "the priest of the most high God," brings forth bread and wine and blesses Abram, acknowledging the Most High God as the possessor of heaven and earth and the one who delivered Abram's enemies into his hand. In response, Abram gives Melchizedek a tenth of all the spoils. The King of Sodom then offers Abram all the recovered goods, asking only for the persons. However, Abram steadfastly refuses to take any spoil, from "a thread even to a shoelatchet," swearing an oath to the LORD, the most high God, to prevent the King of Sodom from claiming to have enriched him. Abram only permits his confederates, Aner, Eshcol, and Mamre, to take their rightful portion.

Core Concepts

  • War of KingsThe chapter details a significant conflict between a coalition of four Eastern kings and five kings of the Jordan plain, highlighting the political and military landscape of the ancient Near East.
  • Lot's Captivity and RescueLot, Abram's nephew, is taken captive during the war, prompting Abram's swift and decisive military intervention to recover him and all the plundered goods.
  • Abram's Military ProwessAbram demonstrates remarkable strategic and military capability by mobilizing his trained household and confederates to successfully pursue, defeat, and recover captives and goods from a formidable alliance of kings.
  • Melchizedek, Priest-KingMelchizedek, King of Salem and 'priest of the most high God,' blesses Abram and receives tithes from him, introducing a unique figure who combines royal and priestly authority.
  • TithingAbram's act of giving Melchizedek 'tithes of all' marks the first explicit mention of tithing in the biblical narrative, signifying an act of worship and recognition of divine authority.
  • Abram's Integrity and FaithAbram's refusal to accept spoils from the King of Sodom, based on an oath to 'the most high God,' underscores his integrity, trust in God, and desire to prevent human boasting in his prosperity.
  • The Most High GodThe chapter repeatedly refers to 'the most high God,' emphasizing His supreme authority and ownership over heaven and earth, particularly through the blessings and oaths involving Melchizedek and Abram.