Ezekiel 45

King James Version

Full text for Ezekiel Chapter 45

1¶ Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the LORD, an holy portion of the land: the length [shall be] the length of five and twenty thousand [reeds], and the breadth [shall be] ten thousand. This [shall be] holy in all the borders thereof round about.

2Of this there shall be for the sanctuary five hundred [in length], with five hundred [in breadth], square round about; and fifty cubits round about for the suburbs thereof.

3And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary [and] the most holy [place].

4The holy [portion] of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.

5And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.

6And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy [portion]: it shall be for the whole house of Israel.

7And a [portion shall be] for the prince on the one side and on the other side of the oblation of the holy [portion], and of the possession of the city, before the oblation of the holy [portion], and before the possession of the city, from the west side westward, and from the east side eastward: and the length [shall be] over against one of the portions, from the west border unto the east border.

8In the land shall be his possession in Israel: and my princes shall no more oppress my people; and [the rest of] the land shall they give to the house of Israel according to their tribes.

9¶ Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.

10Ye shall have just balances, and a just ephah, and a just bath.

11The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.

12And the shekel [shall be] twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.

13¶ This [is] the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:

14Concerning the ordinance of oil, the bath of oil, [ye shall offer] the tenth part of a bath out of the cor, [which is] an homer of ten baths; for ten baths [are] an homer:

15And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.

16All the people of the land shall give this oblation for the prince in Israel.

17And it shall be the prince's part [to give] burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

18Thus saith the Lord GOD; In the first [month], in the first [day] of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:

19And the priest shall take of the blood of the sin offering, and put [it] upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.

20And so thou shalt do the seventh [day] of the month for every one that erreth, and for [him that is] simple: so shall ye reconcile the house.

21In the first [month], in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.

22And upon that day shall the prince prepare for himself and for all the people of the land a bullock [for] a sin offering.

23And seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily [for] a sin offering.

24And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.

25In the seventh [month], in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.

AI Analysis

AI Summaries

Short Summary

Ezekiel 45 details the division of the holy land, specifying portions for the sanctuary, priests, Levites, city, and prince. It then commands princes to act justly, establishing righteous weights and measures for the people. The chapter concludes by outlining the specific oblations to be offered, emphasizing the prince's role in providing offerings for feasts, new moons, and sabbaths, including rituals for cleansing the sanctuary and observing Passover and the Feast of Tabernacles.

Medium Summary

The chapter begins by describing the allocation of land in the future temple state, setting aside a large holy portion for the Lord, within which the sanctuary, priests' dwellings, and Levites' possessions are precisely measured. A separate portion is designated for the city, and a significant tract for the prince, who is admonished to rule with justice, removing oppression and ensuring fair weights and measures. Specific oblations of grain, oil, and livestock are prescribed for the people to contribute for the prince. Furthermore, the prince is given the responsibility to provide all necessary offerings for the regular feasts, new moons, and sabbaths, ensuring reconciliation for Israel. Detailed instructions are provided for cleansing the sanctuary at the beginning of the year and for the observance of Passover and the Feast of Tabernacles, including the specific sin and burnt offerings to be made by the prince.

Long Summary

Ezekiel 45 meticulously outlines the division of the land in the restored Israel, beginning with a vast holy oblation to the LORD, measuring twenty-five thousand by ten thousand reeds. Within this sacred tract, a specific square area is designated for the sanctuary itself, surrounded by suburbs. Adjacent to this, a portion of equal length and breadth is allotted to the priests, who minister in the sanctuary, serving as a place for their houses. The Levites, ministers of the house, also receive a similar large portion for their possession, including twenty chambers. Beyond these holy portions, a five thousand by twenty-five thousand measurement is set aside for the city, intended for the entire house of Israel. The prince is granted a substantial possession on either side of the holy oblation and city, extending from the west to the east border, with a clear command that future princes shall no longer oppress the people. The Lord GOD then issues a direct exhortation to the princes of Israel, demanding an end to violence, spoil, and unjust exactions, and insisting on the execution of judgment and justice. To ensure fairness in commerce, specific standards for just balances, ephahs, and baths are established, with the ephah and bath being a tenth part of a homer, and the shekel defined as twenty gerahs. The chapter then details the oblations the people are to offer, including a sixth part of an ephah from a homer of wheat and barley, a tenth part of a bath of oil from a cor, and one lamb out of every two hundred for various offerings to make reconciliation. All the people are to give this oblation for the prince, who, in turn, is responsible for providing all burnt offerings, meat offerings, and drink offerings for the feasts, new moons, and sabbaths, and for preparing sin, meat, burnt, and peace offerings to make reconciliation for the house of Israel. Specific rituals for cleansing the sanctuary are detailed for the first day of the first month, involving an unblemished young bullock and the application of its blood by the priest to various parts of the temple. This cleansing is repeated on the seventh day for those who err or are simple. Finally, the chapter prescribes the observance of the Passover feast on the fourteenth day of the first month, lasting seven days with unleavened bread, during which the prince prepares a bullock for a sin offering for himself and the people, and daily burnt offerings of seven bullocks and seven rams, along with a kid for a sin offering. A similar seven-day feast is commanded for the fifteenth day of the seventh month, with corresponding offerings.

Core Concepts

  • Holy OblationThis refers to the initial land division, a significant tract measuring 25,000 by 10,000 reeds, designated as holy and encompassing the sanctuary and its associated ministerial areas.
  • Just GovernanceThe Lord GOD directly addresses the princes, instructing them to cease their oppressive practices and instead govern with equity, ensuring fairness for all the people.
  • Standardized MeasuresThe chapter mandates the use of just balances, ephahs, and baths, defining their relationship to a homer and the shekel's value in gerahs, to maintain economic integrity.
  • Prince's Sacrificial RoleThe prince is tasked with supplying the necessary burnt, meat, drink, sin, and peace offerings for the solemnities of Israel, ensuring the proper performance of sacrificial rites for the nation's reconciliation.
  • Sanctuary CleansingOn the first and seventh days of the first month, a young bullock's blood is applied to the temple's posts and altar to cleanse the sanctuary and reconcile those who have erred or are simple.
  • Feast ObservancesThe chapter prescribes the seven-day observances of Passover in the first month and another feast in the seventh month, specifying the daily sin and burnt offerings to be provided by the prince.