Ecclesiastes 6

King James Version

Full text for Ecclesiastes Chapter 6

1¶ There is an evil which I have seen under the sun, and it [is] common among men:

2A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and it [is] an evil disease.

3If a man beget an hundred [children], and live many years, so that the days of his years be many, and his soul be not filled with good, and also [that] he have no burial; I say, [that] an untimely birth [is] better than he.

4For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

5Moreover he hath not seen the sun, nor known [any thing]: this hath more rest than the other.

6Yea, though he live a thousand years twice [told], yet hath he seen no good: do not all go to one place?

7¶ All the labour of man [is] for his mouth, and yet the appetite is not filled.

8For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

9Better [is] the sight of the eyes than the wandering of the desire: this [is] also vanity and vexation of spirit.

10That which hath been is named already, and it is known that it [is] man: neither may he contend with him that is mightier than he.

11¶ Seeing there be many things that increase vanity, what [is] man the better?

12For who knoweth what [is] good for man in [this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

AI Analysis

AI Summaries

Short Summary

Ecclesiastes 6 laments the futility of human existence under the sun, particularly focusing on the inability to enjoy wealth given by God, which is consumed by strangers. The Preacher asserts that an untimely birth is preferable to a long life devoid of good and proper burial. He concludes that all human labor is driven by an insatiable appetite, and no one truly knows what is good for man in his fleeting, shadow-like life.

Medium Summary

The chapter begins by identifying a common evil: a man blessed with riches and honor by God, yet denied the power to enjoy them, with his wealth instead consumed by a stranger, which is deemed vanity and an evil disease. The Preacher then posits that even a man who lives many years and begets numerous children, but whose soul is not filled with good and who lacks burial, is worse off than an untimely birth. He emphasizes that all human toil is for the mouth, yet desire remains perpetually unfulfilled, leading to vexation of spirit. The wise and the fool share a similar fate, as man cannot contend with a power greater than himself. Ultimately, the Preacher questions what true benefit man gains from his many vain pursuits, as no one can discern what is truly good for him in this transient life or what will transpire after his death.

Long Summary

Ecclesiastes 6 opens with the observation of a significant evil prevalent among men: an individual to whom God grants abundant riches, wealth, and honor, fulfilling all his desires, yet denies him the capacity to enjoy these blessings. Instead, a stranger consumes his bounty, a situation the Preacher labels as profound vanity and a grievous affliction. He then presents a stark comparison, stating that a man who lives many years, even begetting a hundred children, but whose soul remains unfulfilled by good and who lacks a proper burial, is less fortunate than an untimely birth. Such a one, he argues, comes in vanity, departs in darkness, and is forgotten, whereas the untimely birth finds more rest, having never experienced the sun or known anything. The Preacher further contends that even a life extending two thousand years is worthless if no good is seen, as all ultimately proceed to the same destination. He then shifts to the universal nature of human labor, asserting that all man's toil is for his mouth, yet his appetite is never truly satisfied. He questions the advantage of the wise over the fool, or the poor who know how to navigate life, concluding that the immediate satisfaction of sight is better than the endless, wandering pursuit of desire, which is also vanity and vexation of spirit. The Preacher reflects that man's nature is already established, and he cannot contend with one mightier than himself. Finally, he ponders the ultimate futility of increasing vanity, asking what benefit man truly gains. He concludes with the profound uncertainty of human existence, questioning who truly knows what is good for man during his fleeting, shadow-like life, and who can reveal what will come after him under the sun.

Core Concepts

  • Unenjoyed WealthThis concept highlights the paradox of a man receiving great riches and honor from God but being unable to enjoy them, with a stranger ultimately consuming his wealth. It is presented as a significant evil and a form of vanity, signifying a lack of true fulfillment despite material abundance.
  • Untimely Birth's AdvantageThe Preacher controversially suggests that an untimely birth, which never sees the sun or experiences life, is better off than a man who lives a long life, even with many children, but finds no good and lacks a proper burial. This emphasizes the emptiness of a life devoid of true satisfaction or meaning.
  • Insatiable Appetite/DesireThis concept underscores the unending nature of human wants, stating that all of man's labor is for his mouth, yet his appetite is never truly filled. It leads to a perpetual state of striving without ultimate contentment, resulting in 'vexation of spirit'.
  • Vanity of Wandering DesireThe text contrasts the immediate satisfaction of what is seen with the restless, unfulfilled pursuit of desire. This 'wandering of the desire' is explicitly labeled as vanity and a vexation of spirit, suggesting that chasing after endless wants is futile and brings no lasting peace.
  • Man's Limitations and IgnoranceThis concept emphasizes that man cannot contend with a power greater than himself and is fundamentally ignorant of what is truly good for him in life. His existence is likened to a shadow, and no one can predict what will happen after his death, highlighting human vulnerability and the limits of knowledge 'under the sun'.