Deuteronomy 32

King James Version

Full text for Deuteronomy Chapter 32

1¶ Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

2My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:

3Because I will publish the name of the LORD: ascribe ye greatness unto our God.

4[He is] the Rock, his work [is] perfect: for all his ways [are] judgment: a God of truth and without iniquity, just and right [is] he.

5They have corrupted themselves, their spot [is] not [the spot] of his children: [they are] a perverse and crooked generation.

6Do ye thus requite the LORD, O foolish people and unwise? [is] not he thy father [that] hath bought thee? hath he not made thee, and established thee?

7¶ Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.

8When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.

9For the LORD'S portion [is] his people; Jacob [is] the lot of his inheritance.

10He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.

11As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:

12[So] the LORD alone did lead him, and [there was] no strange god with him.

13He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;

14Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.

15¶ But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered [with fatness]; then he forsook God [which] made him, and lightly esteemed the Rock of his salvation.

16They provoked him to jealousy with strange [gods], with abominations provoked they him to anger.

17They sacrificed unto devils, not to God; to gods whom they knew not, to new [gods that] came newly up, whom your fathers feared not.

18Of the Rock [that] begat thee thou art unmindful, and hast forgotten God that formed thee.

19¶ And when the LORD saw [it], he abhorred [them], because of the provoking of his sons, and of his daughters.

20And he said, I will hide my face from them, I will see what their end [shall be]: for they [are] a very froward generation, children in whom [is] no faith.

21They have moved me to jealousy with [that which is] not God; they have provoked me to anger with their vanities: and I will move them to jealousy with [those which are] not a people; I will provoke them to anger with a foolish nation.

22For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.

23I will heap mischiefs upon them; I will spend mine arrows upon them.

24[They shall be] burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.

25The sword without, and terror within, shall destroy both the young man and the virgin, the suckling [also] with the man of gray hairs.

26¶ I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:

27Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, [and] lest they should say, Our hand [is] high, and the LORD hath not done all this.

28For they [are] a nation void of counsel, neither [is there any] understanding in them.

29O that they were wise, [that] they understood this, [that] they would consider their latter end!

30How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

31For their rock [is] not as our Rock, even our enemies themselves [being] judges.

32For their vine [is] of the vine of Sodom, and of the fields of Gomorrah: their grapes [are] grapes of gall, their clusters [are] bitter:

33Their wine [is] the poison of dragons, and the cruel venom of asps.

34[Is] not this laid up in store with me, [and] sealed up among my treasures?

35To me [belongeth] vengeance, and recompence; their foot shall slide in [due] time: for the day of their calamity [is] at hand, and the things that shall come upon them make haste.

36For the LORD shall judge his people, and repent himself for his servants, when he seeth that [their] power is gone, and [there is] none shut up, or left.

37And he shall say, Where [are] their gods, [their] rock in whom they trusted,

38Which did eat the fat of their sacrifices, [and] drank the wine of their drink offerings? let them rise up and help you, [and] be your protection.

39¶ See now that I, [even] I, [am] he, and [there is] no god with me: I kill, and I make alive; I wound, and I heal: neither [is there any] that can deliver out of my hand.

40For I lift up my hand to heaven, and say, I live for ever.

41If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.

42I will make mine arrows drunk with blood, and my sword shall devour flesh; [and that] with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.

43Rejoice, O ye nations, [with] his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, [and] to his people.

44¶ And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.

45And Moses made an end of speaking all these words to all Israel:

46And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.

47For it [is] not a vain thing for you; because it [is] your life: and through this thing ye shall prolong [your] days in the land, whither ye go over Jordan to possess it.

48And the LORD spake unto Moses that selfsame day, saying,

49Get thee up into this mountain Abarim, [unto] mount Nebo, which [is] in the land of Moab, that [is] over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:

50And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:

51Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.

52Yet thou shalt see the land before [thee]; but thou shalt not go thither unto the land which I give the children of Israel.

AI Analysis

AI Summaries

Short Summary

Moses' song in Deuteronomy 32 begins by extolling God's perfect character as the Rock and His faithful care for Israel, whom He chose and nourished. However, Israel, described as Jeshurun, grew rebellious, forsaking God for idols, thus provoking divine wrath and judgment. Despite the impending punishments, God declares His ultimate sovereignty and promises future vengeance on His enemies while showing mercy to His people. The chapter concludes with Moses being commanded to ascend Mount Nebo to view the promised land before his death, as he is forbidden to enter due to past transgression.

Medium Summary

Deuteronomy 32 presents Moses' prophetic song, commencing with an appeal to heaven and earth to hear God's perfect and just character as the Rock who faithfully established Israel. It recounts God's tender care for His chosen people, leading them through the wilderness and providing abundantly. However, Israel, referred to as Jeshurun, became prosperous and rebellious, forsaking their Creator and provoking Him to jealousy with false gods. This apostasy incites divine anger, leading God to declare severe judgments, including famine, pestilence, and the sword, to befall them. Yet, God's wrath is tempered by His concern that enemies might misinterpret His actions, leading Him to preserve a remnant. He asserts His unique sovereignty, proclaiming His power to kill and make alive, and promises ultimate vengeance against His adversaries while showing mercy to His land and people. The chapter concludes with Moses and Joshua delivering this song to Israel, emphasizing its importance as their very life, and God's instruction for Moses to ascend Mount Nebo to die, seeing the promised land but not entering it due to his past disobedience at Meribah.

Long Summary

Deuteronomy 32 opens with Moses' solemn invocation to the heavens and earth to heed his song, which proclaims the greatness of the LORD, described as the perfect, just, and truthful Rock. He recounts God's foundational relationship with Israel, whom He chose as His inheritance among the nations, nurturing them from their desolate beginnings like an eagle caring for its young. The song details God's abundant provision, transforming the wilderness into a land of plenty for His people. However, this prosperity led Israel, called Jeshurun, to become complacent and rebellious, forsaking the God who made them and provoking Him with strange gods and abominations, even sacrificing to devils. This profound ingratitude ignites divine wrath, prompting God to declare His intention to hide His face from them and unleash a series of dire judgments, including famine, burning heat, wild beasts, serpents, and the sword, bringing terror both within and without. Despite the severity of these impending calamities, God reveals His reluctance to utterly destroy Israel, fearing that their adversaries would attribute their downfall to their own might rather than divine judgment. He laments Israel's lack of wisdom and foresight, emphasizing that their "rock" is not comparable to the true Rock of Israel. God asserts that vengeance and recompense belong to Him alone, and the day of Israel's calamity is at hand. Yet, He also promises to judge His people and have compassion when their strength is gone, challenging the impotence of their false gods. The song culminates in a powerful declaration of God's unique sovereignty: "I kill, and I make alive; I wound, and I heal," affirming that none can deliver from His hand. He vows to wield His sword and arrows to execute vengeance upon His enemies and reward those who hate Him, ultimately showing mercy to His land and people. The chapter concludes with Moses and Joshua delivering this song to the people, with Moses urging them to commit these words to heart as their life and means to prolong their days in the promised land. Finally, the LORD commands Moses to ascend Mount Nebo to behold Canaan before his death, a consequence of his disobedience at Meribah-Kadesh, preventing him from entering the land.

Core Concepts

  • God as the RockGod is repeatedly described as "the Rock," signifying His unchangeable nature, perfection, justice, and faithfulness as Israel's foundation and source of salvation.
  • Israel's Apostasy (Jeshurun's Rebellion)Despite God's abundant provision and faithful care, Israel, referred to as Jeshurun, grew prosperous and rebelled, forsaking their Creator and provoking Him with idolatry and false gods.
  • Divine Judgment and VengeanceGod declares severe judgments upon Israel for their unfaithfulness, including famine, pestilence, and the sword, but also asserts His sole right to vengeance against His adversaries.
  • God's Sovereignty and UniquenessThe LORD powerfully declares His absolute authority, stating, "I kill, and I make alive; I wound, and I heal," emphasizing that there is no other god beside Him who can deliver.
  • Mercy Amidst JudgmentDespite the pronounced judgments and the threat of scattering, God's wrath is tempered by His concern for His own reputation among the nations, leading Him to ultimately show mercy to His land and people.
  • Moses' Forbidden EntryThe chapter concludes with God's instruction for Moses to ascend Mount Nebo to view the promised land, but to die there, a consequence of his disobedience at the waters of Meribah-Kadesh, preventing him from entering Canaan.
  • The Song as LifeMoses emphasizes that the words of this song and the law are not a "vain thing" but are "your life," instructing the people to teach them to their children for their continued well-being and prolonged days in the land.