1 Corinthians 12

King James Version

Full text for 1 Corinthians Chapter 12

1¶ Now concerning spiritual [gifts], brethren, I would not have you ignorant.

2Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

3Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and [that] no man can say that Jesus is the Lord, but by the Holy Ghost.

4Now there are diversities of gifts, but the same Spirit.

5And there are differences of administrations, but the same Lord.

6And there are diversities of operations, but it is the same God which worketh all in all.

7But the manifestation of the Spirit is given to every man to profit withal.

8For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

9To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

10To another the working of miracles; to another prophecy; to another discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:

11But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

12¶ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.

13For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.

14For the body is not one member, but many.

15If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

16And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

17If the whole body [were] an eye, where [were] the hearing? If the whole [were] hearing, where [were] the smelling?

18But now hath God set the members every one of them in the body, as it hath pleased him.

19And if they were all one member, where [were] the body?

20But now [are they] many members, yet but one body.

21And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

22Nay, much more those members of the body, which seem to be more feeble, are necessary:

23And those [members] of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely [parts] have more abundant comeliness.

24For our comely [parts] have no need: but God hath tempered the body together, having given more abundant honour to that [part] which lacked:

25That there should be no schism in the body; but [that] the members should have the same care one for another.

26And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

27¶ Now ye are the body of Christ, and members in particular.

28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

29[Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles?

30Have all the gifts of healing? do all speak with tongues? do all interpret?

31But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

AI Analysis

AI Summaries

Short Summary

First Corinthians chapter twelve addresses the nature and distribution of spiritual gifts within the church. It emphasizes that while there are diverse gifts, administrations, and operations, they all originate from the same Spirit, Lord, and God. The chapter uses the metaphor of the human body to illustrate that many different members, each with unique functions, are necessary to form one unified body, which is Christ.

Medium Summary

The apostle Paul instructs the Corinthians concerning spiritual gifts, reminding them of their past idolatry and establishing that no one speaking by the Spirit of God can curse Jesus, nor can one confess Jesus as Lord without the Holy Ghost. He clarifies that there are diversities of gifts, administrations, and operations, yet all are empowered by the same Spirit, Lord, and God, given to every man for the common profit. A list of various gifts, including wisdom, knowledge, faith, healing, miracles, prophecy, discerning of spirits, tongues, and interpretation, is provided, all distributed by the Spirit as He wills. Paul then employs the analogy of the human body, asserting that just as a body has many members but is one, so also is Christ, with all believers baptized into one body by one Spirit. This metaphor underscores the essential nature of each member and the necessity of mutual care and unity within the body of Christ.

Long Summary

First Corinthians chapter twelve begins with Paul's directive to the Corinthians not to be ignorant concerning spiritual gifts, recalling their former state of being led astray by dumb idols. He provides a foundational test for spiritual utterance, stating that no man speaking by the Spirit of God calls Jesus accursed, and no man can confess Jesus as Lord but by the Holy Ghost. The chapter then establishes the principle of divine unity amidst diversity, declaring that there are diversities of gifts, administrations, and operations, yet all proceed from the same Spirit, the same Lord, and the same God, respectively. The manifestation of the Spirit is given to every man for the common profit, with specific gifts enumerated, such as the word of wisdom, the word of knowledge, faith, gifts of healing, working of miracles, prophecy, discerning of spirits, divers kinds of tongues, and the interpretation of tongues. It is stressed that the one and selfsame Spirit works all these, dividing to every man severally as He wills. Paul then introduces the profound analogy of the human body, explaining that just as one body has many members, all of which are essential and form one body, so also is Christ. He clarifies that all believers, whether Jew or Gentile, bond or free, are baptized into one body by one Spirit. The analogy further illustrates that no member, such as the foot or ear, can declare itself not part of the body, nor can the eye or head claim no need of other parts. Indeed, seemingly more feeble or less honorable members are deemed necessary and receive more abundant honor from God, who has tempered the body together. The purpose of this divine arrangement is to prevent schism in the body, ensuring that members have the same care one for another, suffering or rejoicing together. The chapter concludes by affirming that the Corinthians are the body of Christ and members in particular, with God setting various roles in the church, including apostles, prophets, teachers, miracle workers, healers, helps, governments, and speakers of tongues, before encouraging them to covet earnestly the best gifts and hinting at a more excellent way.

Core Concepts

  • Diversity of GiftsThe chapter highlights that the Holy Spirit bestows a variety of spiritual gifts upon believers, such as wisdom, knowledge, faith, healing, miracles, prophecy, and speaking in tongues.
  • Unity of the TrinityDespite the diversities of gifts, administrations, and operations, the chapter emphasizes that they all originate from the same Spirit, the same Lord, and the same God, underscoring divine unity.
  • The Body of ChristThe church is likened to a human body, where many distinct members, each with a unique function, are united as one, illustrating the interdependence and collective identity of believers in Christ.
  • Mutual Dependence and CareEach member of the body is essential and cannot function in isolation; the chapter stresses that members should have the same care one for another, suffering or rejoicing together.
  • Divine AppointmentGod sovereignly sets the members in the body, distributing gifts and establishing roles within the church as He pleases, to prevent schism and ensure the body's proper functioning.
  • Test of the SpiritA fundamental test for discerning true spiritual utterance is provided: no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is the Lord but by the Holy Ghost.